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August 13, 1805 Captain Lewis instantly put down his rifle, and advancing towards them, took the woman by the hand, raised her up, and repeated the word tabba bone! at the sane time stripping up his shirt sleeve to prove that he was a white man, for his hands and face had become by constant exposure quite as dark as their own. She appeared immediately relieved from her alarm, and Drewyer and Shields now coming up, Captain Lewis gave them some beads, a few awls, pewter mirrors, and a little paint, and told Drewyer to request the woman to recall her companion who had escaped to some distance, and by alarming the Indians might cause them to attack him without any time for explanation. She did as she was desired, and the young woman returned almost out of breath: Captain Lewis gave her an equal portion of trinkets, and painted the tawny cheeks of all three of them with vermillion, a ceremony which among the Shoshones is emblematic of peace. After they had become composed, he informed them by signs of his wish to go to their camp in order to see their chiefs and warriors; they readily obeyed, and conducted the party along the same road down the river. In this way they marched two miles, when they met a troop of nearly sixty warriors mounted on excellent horses riding at full speed towards them. As they advanced Captain Lewis put down his gun, and went with the flag about fifty paces in advance. The chief who with two men were riding in front of the main body, spoke to the women, who now explained that the party was composed of white men, and showed exultingly the presents they had received. The three men immediately leaped from their horses, came up to Captain Lewis and embraced him with great cordiality, putting their left arm over his right shoulder and clasping his back, applying at the same time their left cheek to his, and frequently vociferating ah hi e! ah hi e! "I am much pleased, I am much rejoiced." The whole body of warriors now came forward, and our men received the caresses, and no small share of the grease and paint of their new friends. After this fraternal embrace, of which the motive was much more agreeable than the manner, Captain Lewis lighted a pipe and offered it to the Indians who had now seated themselves in a circle around the party. But before they would receive this mark of friendship they pulled off their moccasins, a custom as we afterwards learnt, which indicates the sacred sincerity of their professions when they smoke with a stranger, and which imprecates on themselves the misery of going barefoot forever if they are faithless to their words, a penalty by no means light to those who rove over the thorny plains of their country. It is not unworthy to remark the analogy which some of the customs of those wild children of the wilderness bear to those recorded in holy writ. Moses is admonished to pull off his shoes, for the place on which he stood was holy ground. Why this was enjoined as an act of peculiar reverence; whether it was from the circumstance that in the arid region in which the patriarch then resided, it was deemed a test of the sincerity of devotion to walk upon the burning sands barefooted, in some measure analogous to the pains inflicted by the prickly pear, does not appear. After smoking a few pipes, some trifling presents were distributed amongst them, with which they seemed very much pleased, particularly with the blue beads and the vermillion. Captain Lewis then informed the chief that the object of his visit was friendly, and should be explained as soon as he reached their camp; but that in the meantime as the sun was oppressive, and no water near, he wished to go there as soon as possible. They now put on their moccasins, and their chief, whose name was Cameahwait, made a short speech to the warriors. Captain Lewis then gave him the flag, which he informed him was among white men the emblem of peace, and now that he had received it was to be in future the bond of union between them. The chief then moved on, our party followed him, and the rest of the warriors in a squadron, brought up the rear. After marching a mile they were halted by the chief, who made a second harangue, on which six or eight young men rode forward to their camp, and no further regularity was observed in the order of march. At the distance of four miles from where they had first met, they reached the Indian camp, which was in a handsome level meadow on the bank of the river. Here they were introduced into an old leathern lodge which the young men who had been sent from the party had fitted up for their reception. After being seated on green boughs and antelope skins, one of the warriors pulled up the grass in the centre of the lodge so as to form a vacant circle of two feet diameter, in which he kindled a fire. The chief then produced his pipe and tobacco, the warriors all pulled off their moccasins, and our party was requested to take off their own. This being done, the chief lighted his pipe at the fire within the magic circle, and then retreating from it began a speech several minutes long, at the end of which he pointed the stem towards the four cardinal points of the heavens, beginning with the east and concluding with the north. After this ceremony he presented the stem in the same way to Captain Lewis, who supposing it an invitation to smoke, put out his hand to receive the pipe, but the chief drew it back, and continued to repeat the same offer three times, after which he pointed the stem first to the heavens, then to the centre of the little circle, took three whiffs himself, and presented it again to Captain Lewis. Finding that this last offer was in good earnest, he smoked a little, the pipe was then held to each of the white men, and after they had taken a few whiffs was given to the warriors. This pipe was made of a dense transparent green stone, very highly polished; about two and an half inches long, and of an oval figure, the bowl being in the same situation with the stem. A small
piece of burnt clay is placed in the bottom of the bowl to separate
the tobacco from the end of the stem, and is of an irregularly
round figure, not fitting the tube perfectly close, in order
that the smoke may pass with facility. The tobacco is of the
same kind with that used by the Minnetarees, Mandans and Ricaras
of the Missouri. The Shoshones do not cultivate this plant,
but obtain it from the Rocky mountain Indians, and some of the
bands of their own nation who live further south. The ceremony
of smoking being concluded, Captain Lewis explained to the chief
the purposes of his visit, and as by this time all the women
and children of the camp had gathered around the lodge to indulge
in a view of the first white men they had ever seen, he distributed
among them the remainder of the small articles he had brought
with him. It was now late in the afternoon, and our party had
tasted no food since the night before. On apprising the chief
of this circumstance, he said that he had nothing but berries
to eat, and presented some cakes made of serviceberry and chokecherries
which had been dried in the sun. On these Captain Lewis made
a hearty meal, and then walked down towards the river: he found
it a rapid clear stream forty yards wide and three feet deep;
the banks were low and abrupt, like those of the upper part
of the Missouri, and the bed formed of loose stones and gravel.
Its course, as far as he could observe it, was a little to the
north of west, and was bounded on each side by a range of high
mountains, of which those on the east are the lowest and most
distant from the river. On reaching
this lodge, he resumed his conversation with the chief, after
which he was entertained with a dance by the Indians. It now
proved, as our party had feared, that the men whom they had
first met this morning had returned to the camp and spread the
alarm that their enemies, the Minnetarees of fort de Prairie,
whom they call Pahkees, were advancing on them. The warriors
instantly armed themselves and were coming down in expectation
of an attack, when they were agreeably surprised by meeting
our party. The greater part of them were armed with bows and
arrows, and shields, but a few had small fusils, such as are
furnished by the northwest company traders, and which they had
obtained from the Indians on the Yellowstone, with whom they
are now at peace. They had reason to dread the approach of the
Pahkees, who had attacked them in the course of this spring
and totally defeated them. On this occasion twenty of their
warriors were either killed or made prisoners, and they lost
their whole camp except the leathern lodge which they had fitted
up for us, and were now obliged to live in huts of a conical
figure made with willow brush. The music and dancing, which
was in no respect different from those of the Missouri Indians,
continued nearly all night; but Captain Lewis retired to rest
about twelve o'clock, when the fatigues of the day enabled him
to sleep though he was awaked several times by the yells of
the dancers. |
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Published 2015 |
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