The Journals of Lewis and Clark: Dates October 27, 1804 - October 31, 1804
The following excerpts are taken from entries of the Journals of Lewis and Clark. Dates: October 27, 1804 - October 31, 1804

October 27, 1804
Saturday, October 27. At an early hour we proceeded and anchored off the village. Captain Clarke went on shore, and after smoking a pipe with the chiefs, was desired to remain and eat with them. He declined on account of his being unwell; but his refusal gave great offence to the Indians, who considered it disrespectful not to eat when invited, till the cause was explained to their satisfaction. We sent them some tobacco, and then proceeded to the second village on the north, passing by a bank containing coal, and a second village, and encamped at four miles on the north, opposite to a village of Ahnahaways. We here met with a Frenchman, named Jesseaume, who lives among the Indians with his wife and children, and who we take as an interpreter. The Indians had flocked to the bank to see us as we passed, and they visited in great numbers the camp, where some of them remained all night. We sent in the evening three young Indians with a present of tobacco for the chiefs of the three upper villages, inviting them to come down in the morning to a council with us. Accordingly the next day,

October 28, 1804
Sunday, October 28, we were joined by many of the Minnetarees and Ahnahaways from above, but the wind was so violent from the southwest that the chiefs of the lower villages could not come up, and the council was deferred till to-morrow. In the mean while we entertained our visitors by showing them what was new to them in the boat; all which, as well our black servant, they called Great Medicine, the meaning of which we afterwards learnt. We also consulted the grand chief of the Mandans, Black Cat, and Mr. Jesseaume, as to the names, characters, &c. of the chiefs with whom we are to hold the council. In the course of the day we received several presents from the women, consisting of corn, boiled hominy, and garden stuffs: in our turn we gratified the wife of the great chief with a gift of a glazed earthen jar. Our hunter brought us two beaver. In the afternoon we sent the Minnetaree chiefs to smoke for us with the great chief of the Mandans, and told them we would speak in the morning.

Finding that we shall be obliged to pass the winter at this place, we went up the river about one and a half miles to-day, with a view of finding a convenient spot for a fort, but the timber was too scarce and small for our purposes.

October 29, 1804
Monday, October 29. The morning was fine and we prepared our presents and speech for the council. After breakfast we were visited by an old chief of the Ahnahaways, who finding himself growing old and weak had transferred his power to his son, who is now at war against the Shoshones. At ten o'clock the chiefs were all assembled under an awning of our sails, stretched so as to exclude the wind which had become high; that the impression might be the more forcible, the men were all paraded, and the council opened by a discharge from the swivel of the boat. We then delivered a speech, which like those we had already made intermingled advice with assurances of friendship and trade: while we were speaking the old Ahnahaway chief grew very restless, and observed that he could not wait long as his camp was exposed to the hostilities of the Shoshones; he was instantly rebuked with great dignity by one of the chiefs for this violation of decorum at such a moment, and remained [120]quiet during the rest of the council. Towards the end of our speech we introduced the subject of our Ricara chief, with whom we recommended a firm peace: to this they seemed well disposed, and all smoked with him very amicably. We all mentioned the goods which had been taken from the Frenchmen, and expressed a wish that they should he restored. This being over, we proceeded to distribute the presents with great ceremony: one chief of each town was acknowledged by a gift of a flag, a medal with the likeness of the president of the United States, a uniform coat, hat and feather: to the second chiefs we gave a medal representing some domestic animals, and a loom for weaving; to the third chiefs medals with the impressions of a farmer sowing grain. A variety of other presents were distributed, but none seemed to give them more satisfaction than an iron corn mill which we gave to the Mandans.

The chiefs who were made to-day are: Shahaka or Big White, a first chief, and Kagohami or Little Raven, a second chief of the lower village of the Mandans, called Matootonha: the other chiefs of an inferior quality who were recommended were, 1. Ohheenaw, or Big Man, a Chayenne taken prisoner by the Mandans who adopted him, and he now enjoys great consideration among the tribe. 2. Shotahawrora, or Coal, of the second Mandan village which is called Rooptahee. We made Poscopsahe, or Black Cat, the first chief of the village, and the grand chief of the whole Mandan nation: his second chief is Kagonomokshe, or Raven man Chief; inferior chiefs of this village were, Tawnuheo, and Bellahsara, of which we did not learn the translation.