Dates October 8, 1805 - October 10, 1805: Journals of Lewis and Clark ***

The country at the junction of the two rivers is an open plain on all sides, broken towards the left by a distant ridge of highland, thinly covered with timber: this is the only body of timber which the country possesses; for at the forks there is not a tree to be seen, and during almost the whole descent of sixty miles down the Kooskooskee from its forks there are very few. This southern branch is in fact the main stream of Lewis's river on which we encamped when among the Shoshones. The Indians inform us that it is navigable for sixty miles; that not far from its mouth it receives a branch from the south; and a second and larger branch, two days' march up, and nearly parallel to the first Chopunnish villages, we met near the mountains. This branch is called Pawnashte, and is the residence of a chief, who, according to their expression, has more horses than he can count. The river has many rapids, near which are situated many fishing camps; there being ten establishments of this before reaching the first southern branch; one on that stream, five between that and the Pawnashte; one on that river, and two above it; besides many other Indians who reside high up on the more distant waters of this river. All these Indians belong to the Chopunnish nation, and live in tents of an oblong form, covered with flat roofs.

At its mouth Lewis's river is about two hundred and fifty yards wide, and its water is of a greenish blue color. The Kooskooskee, whose waters are clear as crystal, one hundred and fifty yards in width, and after the union the river enlarges to the space of three hundred yards: at the point of the union is an Indian cabin, and in Lewis's river a small island.

The Chopunnish or Pierced-nose nation, who reside on the Kooskooskee and Lewis's rivers, are in person stout, portly, well-looking men: the women are small, with good features, and generally handsome, though the complexion of both sexes is darker than that of the Tushepaws. In dress they resemble that nation, being fond of displaying their ornaments. The buffalo or elk-skin robe decorated with beads, sea-shells, chiefly mother-of-pearl, attached to an otter-skin collar and hung in the hair, which falls in front in two queues; feathers, paints of different kinds, principally white, green, and light blue, all of which they find in their own country: these are the chief ornaments they use. In the winter they wear a short shirt of dressed skins, long painted leggings and moccasins, and a plait of twisted grass round the neck.

The dress of the women is more simple, consisting of a long shirt of argalia or ibex skin, reaching down to the ankles without a girdle: to this are tied little pieces of brass and shells and other small articles; but the head is not at all ornamented. The dress of the female is indeed more modest, and more studiously so than any we have observed, though the other sex is careless of the indelicacy of exposure.

The Chopunnish have very few amusements, for their life is painful and laborious; and all their exertions are necessary to earn even their precarious subsistence. During the summer and autumn they are busily occupied in fishing for salmon, and collecting their winter store of roots. In the winter they hunt the deer on snow shoes over the plains, and towards spring cross the mountains to the Missouri for the purpose of trafficking for buffalo robes. The inconveniences of that comfortless life are increased by frequent encounters with their enemies from the west, who drive them over the mountains with the loss of their horses, and sometimes the lives of many of the nation. Though originally the same people, their dialect varies very perceptibly from that of the Tushepaws: their treatment to us differed much from the kind and disinterested services of the Shoshones: they are indeed selfish and avaricious; they part very reluctantly with every article of food or clothing; and while they expect a recompense for every service however small, do not concern themselves about reciprocating any presents we may give them.

They are generally healthy—the only disorders which we have had occasion to remark being of a scrophulous kind, and for these, as well as for the amusement of those who are in good health, hot and cold bathing is very commonly used.

The soil of these prairies is of a light yellow clay intermixed with small smooth grass: it is barren, and produces little more than a bearded grass about three inches high, and a prickly pear, of which we now found three species: the first is of the broad-leafed kind, common to the Missouri. The second has the leaf of a globular form, and is also frequent on the upper part of the Missouri, particularly after it enters the Rocky mountains. The third is pecular to this country, and is much more inconvenient than the other two: it consists of small thick leaves of a circular form, which grow from the margin of each other as in the broad-leafed pear of the Missouri: these leaves are armed with a greater number of thorns, which are stronger, and appear to be barbed; and as the leaf itself is very slightly attached to the stem, as soon as one thorn touches the moccasin it adheres and brings with it the leaf, which is accompanied by a reenforecement of thorns.

The party proceed in canoes In the passage down they are visited by several Indians, all of whom manifest pacific dispositions--description of the Sokulk tribe--their dress, and manner of building houses--their pacific character--their habits of living--their mode of boiling salmon--vast quantities of salmon amongst the Sokulk--council held with this tribe--the terror and consternation excited by captain Clarke, concerning which an interesting cause is related--some account of the Pisquitpaws--their mode of burying the dead.

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