The Journals
of Lewis and Clark: Dates October 17, 1805 - October
18, 1805
The following
excerpts are taken from entries of the Journals of Lewis
and Clark. Dates: October 17, 1805 - October 18, 1805
October
17, 1805
Thursday, October 17. The day being fair we were occupied
in making the necessary observations for determining
our longitude, and obtained a meridian altitude, from
which it appeared that we were in latitude 46° 15' 13'
9‴. We also measured the two rivers by angles, and found
that at the junction the Columbia is nine hundred and
sixty yards wide, and Lewis's river five hundred and
seventy-five; but soon after they unite, the former
widens to the space of from one to three miles, including
the islands. From the point of junction the country
is a continued plain, which is low near the water, from
which it rises gradually, and the only elevation to
be seen is a range of high country running from the
northeast towards the southwest, where it joins a range
of mountains from the southwest, and is on the opposite
side about two miles from the Columbia. There is through
this plain no tree and scarcely any shrub, except a
few willow bushes; and even of smaller plants there
is not much more than the prickly pear, which is in
great abundance, and is even more thorny and troublesome
than any we have yet seen.
During this time
the principal chief came down with several of his warriors
and smoked with us: we were also visited by several
men and women, who offered dogs and fish for sale, but
as the fish was out of season, and at present abundant
in the river, we contented ourselves with purchasing
all the dogs we could obtain. The nation among which
we now are call themselves Sokulks; and with them are
united a few of another nation, who reside on a western
branch, emptying itself into the Columbia a few miles
above the mouth of the latter river, and whose name
is Chimnapum. The language of both these nations, of
each of which we obtained a vocabulary, differs but
little from each other, or from that of the Chopunnish
who inhabit the Kooskooskee and Lewis's river. In their
dress and general appearance also they resemble much
those nations; the men wearing a robe of deer or antelope
skin, under which a few of them have a short leathern
shirt. The most striking difference between them is
among the females, the Sokulk women being more inclined
to corpulency than any we have yet seen: their stature
is low, their faces broad, and their heads flattened
in such a manner that the forehead is in a straight
line from the nose to the crown of the head: their eyes
are of a dirty sable, their hair too is coarse and black,
and braided as above without ornament of any kind: instead
of wearing, as do the Chopunnish, long leathern shirts,
highly decorated with beads and shells, the Sokulk females
have no other covering but a truss or piece of leather
tied round the hips and then drawn tight between the
legs.
The ornaments usually
worn by both sexes are large blue or white beads, either
pendant from their ears, or round thenecks, wrists,
and arms: they have likewise bracelets of brass, copper,
and horn, and some trinkets of shells, fish bones, and
curious feathers. The houses of the Sokulks are made
of large mats of rushes, and are generally of a square
or oblong form, varying in length from fifteen to sixty
feet, and supported in the inside by poles or forks
about six feet high: the top is covered with mats, leaving
a space of twelve or fifteen inches the whole length
of the house, for the purpose of admitting the light
and suffering the smoke to pass through: the roof is
nearly flat, which seems to indicate that rains are
not common in this open country, and the house is not
divided into apartments, the fire being in the middle
of the large room, and immediately under the hole in
the roof: the rooms are ornamented with their nets,
gigs, and other fishing tackle, as well as the bow for
each inhabitant, and a large quiver of arrows, which
are headed with flint stones.
The Sokulks seem to be of a mild and peaceable disposition,
and live in a state of comparative happiness. The men
like those on the Kimooenim, are said to content themselves
with a single wife, with whom we observe the husband
shares the labors of procuring subsistence much more
than is usual among savages. What may be considered
as an unequivocal proof of their good disposition, is
the great respect which was shown to old age. Among
other marks of it, we observed in one of the houses
an old woman perfectly blind, and who we were informed
had lived more than a hundred winters. In this state
of decrepitude, she occupied the best position in the
house, seemed to be treated with great kindness, and
whatever she said was listened to with much attention.
They are by no means intrusive, and as their fisheries
supply them with a competent, if not an ubundant subsistence,
although they receive thankfully whatever we choose
to give, they do not importune us by begging.
The fish is, indeed,
their chief food, except the roots, and the casual supplies
of the antelope, which to those who have only bows and
arrows, must be very scanty. This diet may be the direct
or the remote cause of the chief disorder which prevails
among them, as well as among the Flatheads, on the Kooskooskee
and Lewis's river. With all these Indians a bad soreness
of the eyes is a very common disorder, which is suffered
to ripen by neglect, till many are deprived of one of
their eyes, and some have totally lostthe use of both.
This dreadful calamity may reasonably, we think, be
imputed to the constant reflection of the sun on the
waters where they are constantly fishing in the spring,
summer and fall, and during the rest of the year on
the snows of a country which affords no object to relieve
the sight. Among the Sokulks too, and indeed among all
the tribes whose chief subsistence is fish, we have
observed that bad teeth are very general: some have
the teeth, particularly those of the upper jaw, worn
down to the gums, and many of both sexes, and even of
middle age, have lost them almost entirely. This decay
of the teeth is a circumstance very unusual among the
Indians, either of the mountains or the plains, and
seems peculiar to the inhabitants of the Columbia. We
cannot avoid regarding as one principal cause of it,
the manner in which they eat their food. The roots are
swallowed as they are dug from the ground, frequently
nearly covered with a gritty sand: so little idea have
they that this is offensive, that all the roots they
offer us for sale are in the same condition. A second
and a principal cause may be their great use of the
dried salmon, the bad effects of which are most probably
increased by their mode of cooking it, which is simply
to warm, and then swallow the rind, scales and flesh
without any preparation. The Sokulks possess but few
horses, the greater part of their labors being performed
in canoes. Their amusements are similar to those of
the Missouri Indians.
In the course of the day captain Clarke, in a small
canoe with two men, ascended the Columbia. At the distance
of five miles he passed an island in the middle of the
river, at the head of which is a small and not a dangerous
rapid. On the left bank of the river opposite to this
river is a fishing place, consisting of three mat houses.
Here were great quantities of salmon drying on scaffolds:
and indeed from the mouth of the river upwards he saw
immense numbers of dead salmon strewed along the shore
or floating on the surface of the water, which is so
clear that the salmon may be seen swimming in the water
at the depth of fifteen or twenty feet. The Indians
who had collected on the banks to view him, now joined
him in eighteen canoes, and accompanied him up the river.
A mile above the rapids he came to the lower point of
an island where the course of the river, which had been
from its mouth north 83° west, now became due west.
He proceeded in that direction, when observing three
houses of mats at a short distance he landed to visit
them.
On entering one of
the houses he found it crowded with men, women and children,
who immediately provided a mat for him to sit on, and
one of the party undertook to prepare something to eat.
He began by bringing in a piece of pine wood that had
drifted down the river, which he split into small pieces,
with a wedge made of the elks' horn, by means of a mallet
of stone curiously carved. The pieces were then laid
on the fire, and several round stones placed upon them:
one of the squaws now brought a bucket of water, in
which was a large salmon about half dried, and as the
stones became heated, they were put into the bucket
till the salmon was sufficiently boiled for use. It
was then taken out, put on a platter of rushes neatly
made, and laid before captain Clarke, and another was
boiled for each of his men. During these preparations
he smoked with those about him who would accept of tobacco,
but very few were desirous of smoking, a custom which
is not general among them, and chiefly used as a matter
of form in great ceremonies. After eating the fish,
which was of an excellent flavor, captain Clarke set
out, and at the distance of four miles from the last
island, came to the lower point of another near the
left shore, where he halted at two large mat houses.
Here as at the three houses below, the inhabitants were
occupied in splitting and drying salmon. The multitudes
of this fish are almost inconceivable. The water is
so clear that they can readily be seen at the depth
of fifteen or twenty feet, but at this season they float
in such quantities down the stream, and are drifted
ashore, that the Indians have only to collect, split
and dry them on the scaffolds.
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